GAMBLING

Question:  Is gambling sin?  What about investing in the stock market?

Answer:  Gambling is a game of chance.  It involves a conscious risk in hope of making a profit, as in playing the lottery.  Greed is often the motive in gambling and is prohibited in the Ten Commandments (Exo. 20:17).  Believers are to keep themselves from every type of evil (1 Thes. 5:22).  Rather, the Old and New Testament teach the importance of hard work, integrity and steadfastness in achieving one’s goals (2 Thes. 3:10-12; Pro. 12:11).  Those who illegally benefit from the gambling losses of others are often stealing (Pro. 20:10; Eph. 4:28).

Since institutions like the stock market also involve chance and the transfer of value from one person to another, one might ask, how do the stock market, futures, or insurance policies differ from gambling?  Purchasing insurance or investing in the stock market does involve some risk.  But the money is invested for the development of a business or the provision of one’s financial security.  Chance is not the predominant factor.  Gambling, however, is based on chance, using pure luck to acquire “easy money” or get rich quick.   Some religious groups have used games of chance like bingo as a means of fund raising. 

There can be serious consequences from gambling.  Such things as a loss of income, indebtedness, and strained family relations are among them.  Games of chance can affect the mental, emotional and spiritual health of a person and may result in addiction.  Gamblers Anonymous seeks to help those who have become addicted to gambling. 

A sovereign God is Lord over all of life and is not subject to games of chance (Psa. 33:6-12; Isa. 46:8-11; Rom. 11:36).   He provides for the financial needs of believers according to His will (Phi. 4:19).  But He usually uses hard work, industry, and a moral lifestyle to provide for those needs. 

Casting of Lots.  The casting of lots under the Mosaic Law in the Old Testament was a common practice (Num. 26:52-56; 1 Sam. 10:20-21; 1 Chr. 24:5).  It was used to make decisions for God’s people.  Matthias, a replacement for Judas, was chosen by lot (Acts 1:26).  The early church evidently discontinued the practice, relying instead on the Holy Spirit, the principles taught by the early Apostles elders, and approval by church body (Acts 6:1-6, 13:1-2).  Casting lots therefore cannot be equated with the modern idea of gambling.